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About Pistizo

Believers’ church tradition

Baptist

A diverse family of autonomous churches united especially by believers’ baptism, congregational responsibility, biblical authority, and religious liberty.

A learner’s guide

Christian family
Believers’ church tradition
Historical setting
English Separatist exiles in Amsterdam, 1609
A necessary caution: this is an orientation to a large family. Its churches and members do not agree on every issue. Read the internal-diversity section and consult the tradition’s own sources below.

Historical origin

Where this tradition came from

The first Baptist church was formed in Amsterdam in 1609 by English Separatist exiles led by John Smyth and Thomas Helwys. Helwys returned to found the first Baptist church in England, at Spitalfields outside London, in 1612. These General Baptists held Arminian views; the Particular Baptists, who emerged in the 1630s, were Calvinistic. Global Baptist life now includes many independent networks and conventions.

Authority

How teaching is discerned

Scripture is the supreme norm for belief and practice. Creeds and confessions can teach and unite, but no outside church authority imposes them on every congregation. Liberty of conscience is exercised under Christ’s lordship and remains accountable to the Word and the gathered church.

Salvation

How God saves and transforms

Baptists preach personal repentance and faith in Christ, the new birth, justification by grace, and a life of discipleship. Calvinist and Arminian Baptists differ on election, the extent of the atonement, and whether genuine believers can finally fall away.

The church

Leadership and belonging

The local congregation is normally autonomous under Christ and calls its own pastors or elders and deacons. Associations and conventions support mission, education, and accountability but generally do not govern congregations hierarchically.

Sacraments and ordinances

Baptism and the Lord’s Supper

Baptism

Baptism is for those who personally profess faith and is normally administered by immersion. It publicly portrays union with Christ in death and resurrection and ordinarily precedes church membership; most Baptists call it an ordinance rather than a sacrament.

Communion / Eucharist

The Lord’s Supper is an ordinance of remembrance, proclamation, fellowship, and anticipation. Most Baptists reject any change in the elements. They differ on whether and how Christ is spiritually present, with views ranging from a memorial to a real spiritual presence, and on who may take part.

Gathered life

What worship may feel like

Scripture reading, expository or evangelistic preaching, congregational singing, prayer, and response. Styles range from formal hymnody to contemporary worship, reflecting extensive local freedom.

Distinctive emphases

  • Believers’ baptism by immersion
  • The gathered local church
  • Congregational responsibility
  • Religious liberty and freedom of conscience
  • Mission and evangelism

Read with care

Internal diversity and a common misconception

Where members differ

Baptists include Calvinist and Arminian, conservative and progressive, charismatic and cessationist, connectional and fiercely independent bodies. No single Baptist statement represents them all.

Do not assume

Congregational autonomy does not necessarily mean isolation or an absence of historic belief. Baptists commonly cooperate in associations and adopt confessions, while reserving final earthly responsibility to the local church.

Go to the source

Read this tradition in its own words

These links lead to confessions, catechisms, or teaching resources produced by churches within this tradition. They open in a new tab so you can keep this guide available.